Aldous Huxley

“Ass!” said the Director, breaking a long silence. “Hasn’t it occurred to you that an Epsilon embryo must have an Epsilon environment as well as an Epsilon heredity?”
It evidently hadn’t occurred to him. He was covered with confusion.
“The lower the caste,” said Mr. Foster, “the shorter the oxygen.” The first organ affected was the brain. After that the skeleton. At seventy per cent of normal oxygen you got dwarfs. At less than seventy eyeless monsters.

The principle of mass production at last applied to biology

But why do you want to keep the embryo below par?” asked an ingenuous student.

“Ass!” said the Director

“Consider the horse.”

They considered it.

“And that,” put in the Director sententiously, “that is the secret of happiness and virtue—liking what you’ve got to do. All conditioning aims at that: making people like their un-escapable social destiny.”

une société non utopique, moins “parfaite” et plus libre.

The spirit of life and love that triumphs still
In its slow struggle towards some far-off goal
Through lust and death and the bitterness of will.

Defined and hard:—If he could kiss her face,
Could kiss her hair! As if by chance, her hand
Brushes on his ... Ah, can she understand?
Or is she pedestalled above the touch
Of his desire? He wonders: dare he seek
From her that little, that infinitely much?
And suddenly she kissed him on the cheek.

A bad book is as much of a labour to write as a good one; it comes as sincerely from the author’s soul. But the bad author’s soul being, artistically at any rate, of inferior quality, its sincerities will be, if not always intrinsically uninteresting, at any rate uninterestingly expressed, and the labour expended on the expression will be wasted. Nature is monstrously unjust.

‘But what about your new way of looking at things? We seem to have wandered rather a long way from that.’
‘Well, as a matter of fact,’ said Philip, ‘we haven’t. All these camisoles en flanelle and pickled onions and bishops of cannibal islands are really quite to the point. Because the essence of the new way of looking is multiplicity. Multiplicity of eyes and multiplicity of aspects seen. For instance, one person interprets events in terms of bishops; another in terms of the price of flannel camisoles; another, like that young lady from Gulmerg,’ he nodded after the retreating group, ‘ thinks of it in terms of good times. And then there’s the biologist, the chemist, the physicist, the historian. Each sees, professionally, a different aspect of the event, a different layer of reality. What I want to do is to look with all those eyes at once. With religious eyes, scientific eyes, economic eyes, homme moyen sensuel eyes…’