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Stephen Mitchell

Stephen Mitchell was educated at Amherst College, the Sorbonne, and Yale University, and de-educated through intensive Zen practice. He is widely known for his ability to make old classics thrillingly new, to step in where many have tried before and to create versions that are definitive for our time. His many books include The Gospel According to Jesus, The Second Book of the Tao, two books of fiction, and a book of poetry.Mitchell’s Selected Poetry of Rainer Maria Rilke has been called “the most beautiful group of poetic translations [the twentieth] century has produced.” William Arrowsmith said that his Sonnets to Orpheus “instantly makes every other rendering obsolete.” His Book of Job has been called “magnificent.” His bestselling Tao Te Ching, Bhagavad Gita, and Gilgamesh—which are not translations from the original text, but rather poetic interpretations that use existing translations into Western languages as their starting point—have also been highly praised by critics, scholars, and common readers. Gilgamesh was Editor’s Choice of The New York Times Book Review, was selected as the Book Sense 2004 Highlight for Poetry, was a finalist for the first annual Quill Award in poetry. His translation of the Iliad was chosen as one of the New Yorker’s favorite books of 2011. He is a two-time winner of the Harold Morton Landon Translation Award from the Academy of American Poets.His books for young readers include The Wishing Bone, winner of the Lee Bennett Hopkins Poetry Award as the best book of poetry for children published in the United States in 2003, and Jesus: What He Really Said and Did, which was chosen by the American Library Association’s Booklist as one of the top ten religious books for children in 2002.He is also coauthor of two of his wife Byron Katie’s bestselling books: Loving What Is and A Thousand Names for Joy. www.thework.comYou can read extensive excerpts from all his books on his website,


b4220288204has quoted2 years ago
The sense of uniqueness is the centerpiece of romantic passion in Western culture. There is no one else like the beloved, the lover believes: “We were made for each other.”
b4220288204has quoted2 years ago
Does Romanticism offer an escape from the “real” world (grasped by Enlightenment rationality) into an unreal, illusory world? Or does Romanticism provide an opening into a deeper experience, the more “real” underpinnings of experience?
b4220288204has quoted2 years ago
Nevertheless, with the waning of confidence that science itself will generate wisdom, the last several decades have witnessed a partial swing back toward a Romantic sensibility, in movements like existentialism, spiritualism, postmodernism, and poststructuralism, with all their offshoots. The common thread running through all these movements is a belief that rationality and objectivity, although good and useful for many purposes, may not be the exclusive or even the best route to engaging our world. This has particular relevance for the question of what brings another person alive for us as an object of love and desire.


dijana tatarshared an impression2 months ago
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    Stephen Mitchell
    Tao Te Ching
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